Cheese Fair Sunday
(Kyriake tes Tyrines)
BARTHOLOMEW
By
the mercy of God
Archbishop of Constantinople,
New Rome and Ecumenical Patriarch,
to the entire flock of the Church,
Grace and peace from our Saviour Jesus Christ,
and prayer, blessing and forgiveness from us
Beloved brethren in Christ and dearest spiritual sons and
daughters,
Tomorrow marks the beginning once again in our life of
the period of Holy and Great Lent. It is well known that
this is a period of spiritual exercise during which we are
assisted by fasting. Our Church, however, places great
importance to our sincere repentance, as She taught us at
the opening of the "Triodion" with the parable of the sinful
publican, who repented and was saved, and the haughty and
unrepentant Pharisee, who was condemned in spite of
observing the commandments of the law.
Today, the Lord stresses, through the reading of the
sacred Gospel, that our repentance is accepted only if we
forgive all those who did wrong to us. Indeed, we daily ask
from our Father in Heaven, through the Lord's Prayer, to
forgive our trespasses as we have forgiven the trespasses of
others that have been committed against us. There is a
question, however, whether in repeating these words we truly
forgive those who do wrong to us, or whether we repeat the
words of the Prayer out of habit and without being fully
conscious of their significance.
My beloved spiritual children in the Lord, there are two
characteristics of the noble and sensitive Christian soul.
The first one is to grant forgiveness to those who have
harmed us, according to the example of the Lord who forgave
those that crucified Him and prayed for them; and the second
is to give thanks to our great Benefactor, our Lord Jesus
Christ, and to every fellow human being who supports us. Our
entire Church is full of gratitude to God, and the Sacrament
of the Eucharist constitutes an expression of gratitude as
its very name, "Divine Eucharist", signifies. The constant
repetition of "glory to the Father and the Son and the Holy
Spirit, now and always and unto the ages of ages" is an
overflow of our heart, which is filled with
thanksgiving.
The heart that forgives and gives thanks is full of joy
and happiness. On the contrary, the heart that is full of
ingratitude and acrimony lives in the terrible antechamber
of voluntary hell. The ungrateful person is never satisfied,
and he who is constantly dissatisfied is miserable. On the
other hand, the resentful person, who constantly brings to
mind the evil deed that he suffered from someone else,
cannot find peace. The memory of the evil deed is a new
appropriation of evil, a continuous resuscitation of the
evil deed, which is no longer due to the person who
committed it once, but to the person who suffered it but
does not wish or is not able to forgive. And yet, the
presupposition of us being forgiven by God is that we
forgive those who have trespassed against us.
Great lent will be of benefit to us, my Beloved spiritual
children, only if we enter the spiritual battle it entails
with the powerful weapons of granting forgiveness to those
who harmed us and expressing our gratitude to those who
became our benefactors; principally, of course, to our Lord
Jesus Christ, who forgives our sins and prepares for us a
place of peace and blessedness. No one whose heart is
resentful and ungrateful is accepted into this place and
blessedness.
It is our wish to all, my Beloved, that we go through
this period of the Holy and Great Lent with spiritual and
bodily health and with repentance, so that we may arrive at
the end of it, purified from every stain of ingratitude and
resentment and filled with the spirit of forgiveness and
thanksgiving, having our own sins forgiven and our hearts
fulfilled in peace and ineffable joy. Amen!
Holy and Great Lent, A.D. 2003, March 9, 2003
Your fervent suppliant before God,
+Bartholomew of Constantinople
Protocol No.238
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